This is prosperity Sunday #3. We are looking at a
chapter of Eric Butterworth’s book “Spiritual Economies” on the last Sunday of
each month. There are 12 chapters in the book.
Very
briefly, the first chapter was about substance. Substance is that everywhere-present invisible
creative stuff. Substance lays wait in potential; waiting for our thinking to activate it. Last week I put
a little baking soda into vinegar and we saw a dramatic reaction. This is a
good metaphor to show the power of our thinking when mixed in with substance.
The second chapter is titled, “Your
fortune begins with you,” and it does.
According to your thinking, you will experience your life. Because you
have the power to choose your thinking, whether it’s a thought that seems to
originate with you or a thought in response to what seems to have appeared in
your mind from somewhere else, you have the power to choose. That’s why the
chapter is titled, “Your fortune begins with you.” You are in charge of what to
think now.
The third chapter in this book is,
“The Law of Visualization.” The law of visualization is this: “Having seen and
felt the end, you have willed the means to the realization of the end.”
(Troward)
I’m just going to leave that there because
this chapter tells us how we see and how we need to think.
These are two very important things to know.
From the book, page 49, “We have been
conditioned to believe that life is lived from the outside-in. We see things
“out there,” and we react with attitudes and feelings about them. Without
question, what we see is as it is. [and
thus we think] Seeing is believing!”
According to that statement, seeing
is believing, our eyes tell us what we see. Our eyes report back to the brain
what is there in front of us.
Not so fast. ;0) Did you notice that
Butterworth is talking about our conditioning?
A paragraph or so later Butterworth
writes, “What the mind sees is not this picture that is communicated to the
brain, but what your awareness has conditioned you to see. In other words,
seeing is not believing; believing is seeing! You see things, not as they are,
but as you are.”
Jane once did a drawing experiment
with a friend. Our cat Sammie was lying on the back of our couch. Here’s her
picture.
Jane took it when our friend, Bill, sat down to draw. This is exactly what he was looking at.
Jane took it when our friend, Bill, sat down to draw. This is exactly what he was looking at.
How Bill could see something so
different from what was in front of him? Conditioning.
Perhaps the basic problem is that we
teach children to name things, and then we carry this habit the remainder of
our lives unless something comes along to jolt us out of it. E label and then
store it away for later reference.
Now maybe you’re saying to yourself,
“C’mon Brad. You can’t show every kind of apple, ball, and cat… those are just
generalizations.”
That’s just it! We have general ideas about what things are, what they look like, how they should
be, etc.
May I ask you another question? Where
do ideas live? Do they live out there
or do they live in the mind?
We see not with our eyes but with our
mind. If we see with our eyes, why would we ever be confused about anything?
Have you ever said to yourself, “I don’t know what to make of that?” if you saw with your eyes instead of your
mind you’d know exactly what you were seeing.
Can you see now how, “Thoughts held
in mind produce after their kind.”
“Hey Bill, would you sit down in
front of our cat and draw what you see?”
“Thoughts held in mind produce after
their kind.”
Now, you tell me what happens when you
look out on the circumstances and conditions of your life and you’ve been
endlessly hold in your mind, “This is lack, this is lack, this is lack.”
Thoughts held in mind produce after
their kind.
What if I give you the benefit of the
doubt and I agree with you that your circumstance and conditions do reflect
lack.
Well, how did the reflection of lack
get there?
Thoughts held in mind produce after
their kind.
1. We see with the thoughts in our mind.
2. Our thoughts mix with substance to
bring forth according to their (the thoughts) kind.
3. Your fortune is up to you.
Do you see how all this fits
together?
I said to you that this chapter tells
us how
we see and how we need to think. These are two very important
things to know.
The first of those two things, how we see, is, “We see with the mind.”
Now, how do we need to think? When
things in our life go awry, we generally think, “I’ve got to set this
right.” Butterworth suggests that, “More
important than setting it right is seeing it rightly.”
Generally we want to manipulate “things out
there.” But that doesn’t work. Why? What’s out there is a reflection of what’s
in our own mind.
I challenge you to go home today,
look in the mirror, get out a comb or a brush, brush the hair reflected in the
mirror and see if the hair on your had has changed.
In the same way we can’t comb the
hair in the mirror and make any change, we can’t try to manipulate our
circumstances and condition “out there” and make any change. Again, what’s out
there is a reflection of what’s in our own mind.
What Butterworth means by seeing things
rightly is recognizing that our experience of what’s occurring “out there” is a
reflection of what’s occurring within us.
If we see according to our thinking,
the next thing we need to think about is how we think!
Charles Fillmore wrote, “Turn the
great (bulk) of your thinking toward ‘plenty’ ideas and you will have plenty
regardless of what men about you are saying or doing.” Prosperity page
13 (insertion is mine)
What are men and women all about us
saying? “The sky is falling, the sky is falling.” This is always the view of
politicians whose party in not in power. When the power switches sides, so does
the alarm. Don’t buy into the alarm of politicians. Don’t buy into the alarm of
TV news or talk shows either.
Let me reiterate what Mr. Fillmore
advises us, “Turn the great (bulk) of your thinking toward ‘plenty’ ideas and
you will have plenty regardless of what men about you are saying or doing.”
We talk a lot about the power of
affirmations in Unity and I’m here to tell you it’s all baloney.
That’s right, it’s all baloney.
It’s all baloney unless you believe in the affirmation. You don’t have to believe in it fully for it
to begin to work in your life, but you do have to believe in it, however small
you start.
An affirmation is a form. The content
of the form, in other words, the belief behind it, is where the power lies.
Hoping and wishing are weak. Belief
is powerful.
I said to you that this chapter tells
us how we see and how we need to think.
How we see is, we see with our mind.
The second thing is how
we need to think. On page 57 of the book, Butterworth writes one
sentence that gives us advice on how we need to think. In my opinion it’s the
single most important sentence in the book. In my opinion taking this advice on
as your living experience is the single biggest step you can take toward
turning you life to one of prosperity.
If prosperity has escaped you, this
is what I believe needs to be your living experience: “The secret of achieving
prosperity lies in so vividly keeping yourself centered in the inner focus of
affluence that you literally exude the consciousness of it.”
We have spoken about other aspects
regarding prosperity and we are going to speak about yet more aspects. This one
sentence is the core. Don’t forget it.
If you have not yet come to live and
understand this, you will.
I believe in you wholeheartedly.